The September 8, 2011 Ekadasi is known asParivartini Ekadasi. It is also known as Jaljhulni Ekadasi.Thursday, September 22, 2011
Ekadashi September 2011 dates – Monthly Fasting for Vishnu
The September 8, 2011 Ekadasi is known asParivartini Ekadasi. It is also known as Jaljhulni Ekadasi.Thursday, September 15, 2011
9 Reasons why the Communal Violence Bill is itself communal
9 Reasons why the Communal Violence Bill is itself communal
By R Jagannathan (post from www.firstpost.com )
For sheer gall, there’s nothing to beat the draft Prevention of Communal and Targeted Violence (Access to Justice and Reparations) Bill, 2011. If allowed to become law in its current form, it will not only exacerbate communalism, but also destroy the foundations of our federal structure. Here are nine reasons why the Bill must be jettisoned lock, stock and barrel and a new drafting committee comprising all major political parties set up in its place to prepare an alternative.
First, it is surprising why an unelected body like the National Advisory Council (NAC), which is home to Sonia Gandhi groupies, was allowed to draft a Bill that is so crucial to communal harmony. This is a Bill that requires a national consensus, and getting a bunch of Congress-leaning activists to masquerade as the voice of civil society is nonsense.
The NAC draft is clearly driven by just one – admittedly important – case of communal violence: Gujarat in 2002. Reuters
Second, the Bill is itself communal in nature. According to a key definition on the people who are presumably the focus of targeted violence, “group” means a religious or linguistic minority, in any state in the Union of India, or Scheduled Castes and Scheduled Tribes (SC/ST)….”. If you take away that fact that religious minorities and the SC/STs between them account for over 40% of the total population, the Bill cleverly posits that the other 60% (which may include upper castes Hindus, other backward castes and some miscellaneous groups) are the only people capable of targeted violence. Are we saying 40% can never target 60%, given that these numbers are distributed all over the country?
Take the case of Punjab and Kerala. In Punjab, the Sikhs constitute a slim majority of the population, but with an SC/ST share of close to a third (and, therefore, excluded from the definition of people who can target violence against some group), we have the situation where the majority (Hindus and SC/ST Sikhs) is supposedly being targeted by upper crust Sikhs (the majority minorities). This is hilarious.
The same in the case in Kerala, where the nominal Hindu population is around 55%. But when you take the SC/ST population out of the Hindu total, Hindus are by no stretch of imagination the majority, according to this Bill. So a minority (Hindus minus SC/STs) will be targeting other minorities.
Clearly, the Bill is not meant to tackle communalism, but to divide the people further into majorities and minorities, with only the latter being privileged enough to be considered a victim of targeted violence.
Third, the NAC draft is clearly driven by just one – admittedly important – case of communal violence: Gujarat in 2002. Any law that is drawn up on the basis of one outlier incident is likely to be draconian and foolish. The Bill is clearly targeted against the Sangh Parivar (no quarrel with that, as long they weren’t the only ones targeted) when the objective should be to prevent communal violence of any kind. But were the 1992 riots in Mumbai and the 1993 blasts the result of Hindu conspiracy? Were all the blasts that took place in India the last decade (barring the ones perpetrated by a bunch of extreme Hindu organisations in Malegaon) the result of upper caste violence against the minorities or the reverse? Let’s also not forget that the country’s worst communal riots did not happen during BJP watch (Gujarat in the late 1960s, and the 1984 anti-Sikh riots). The only case of gigantic ethnic cleansing in India happened in Kashmir, where the majority drove out the Pandits (albeit with help from across the border).
Fourth, the NAC draft Bill, if it is passed like anything in its present form, will destroy the federal character of the Indian Union. Law and order is a state subject, and so any law that seeks to take this right away and shift it to the Centre is unconstitutional. If passed, the law will stoke the fires of sub-regionalism since regional chauvinists will cite the reduction of state powers as reason to advocate secessionism. It will create Kashmirs out of every Indian state that is not ruled by the Congress.
Fifth, the Bill will seek to create a National Authority of Communal Harmony, Justice and Reparation (NachJar) with a seven-member panel that will effectively be unaccountable to anyone. It is supposed to be selected by a panel that includes the Prime Minister, the Home Minister, the Leader of the Opposition in the Lok Sabha, and nominees of all the national political parties (there are seven of them – Congress, BJP, CPI, CPM, BSP, RJD and NCP). It’s not clear if the Congress and BJP will have additional representation (from the party side) since they already have ex-officio seats as PM, Home Minister and leader of the Opposition in the Lok Sabha.
Since the selection of NachJar will be my majority vote, all the Congress needs is an understanding with three of the other members to pack the Authority with its own choices.
But once in office, it will be almost impossible to oust any member since they can be removed only by a presidential order, and that too on grounds of proven misbehavior or functional incapacity and that, too, after a detailed inquiry is held. No member can be removed for partiality or failing to do his duty. Since four of the seven members have to be women and one a member of the SC/ST, it is anybody’s guess who will dare take them on.
In short, we will have a NachJar that is essentially unelected, unaccountable, and unmovable.
Sixth, the Bill will facilitate central intervention against state governments that are from opposition parties, says columnist Swapan Dasgupta. Consider this situation. A few years ago, there were a few attacks on churches in Karnataka. The Yeddyurappa government was slow in responding to the threat initially, but soon he made amends. If an HR Bharadwaj were the arbiter in this case, it would have been goodbye Yeddyurappa. One is not holding a brief for the Karnataka Chief Minister, but surely the centre cannot act in an area where it is not empowered to. A clause in the Bill also says that the provisions will apply to all states barring Kashmir, where it needs the special permission of the state government. That’s because of Article 370. But shouldn’t elected governments be shown the same consideration in other states? The jholawalas of NAC appear to have decided that since they can’t dismiss inconvenient governments at will due to the lack of a Rajya Sabha majority, the Communal Violence Bill should come in handy. They have neatly avoided all centre-state issues by pretending that communal violence is beyond the law.
Seventh, the Bill seeks to bring in through the back door the doctrine of “command responsibility”, as this blogger in “offstumped.in” makes clear. This is the route through which the secular mafia tried to bring Narendra Modi to book, but if this idea is to be taken to its logical conclusion, we should accept that Manmohan Singh and Sonia Gandhi were responsible for the 2G and Commonwealth scams. One is the Prime Minister and the other his party boss and remote-control holder. But everyone is busy singing their praises in the face of the worst corruption scandal in Indian economic history. The doctrine of command responsibility does not sit well with the idea of decision-making errors. A wrong decision can be taken by any minister or bureaucrat several times in his career. There may even be political compulsions, and the Congress is fond of telling us. Unless we want to bring all decision-making to a halt, no one will take any risks. We will do everything by the book, and the country will go down the drain from decision paralysis – which is what is happening to the Manmohan Singh government in the wake of all the publicity given to the 2G scam.
Eighth, the Bill puts civil servants squarely in the firing line. While there is no doubt that civil servants who don’t do their duty (examples are Gujarat, the anti-Sikh riots of 1984, the 2G scam, and West Bengal’s Nandigram fiasco), there is only one measly clause saying no public servant shall be prosecuted for actions taken in good faith. But clause 13 gives the game away by listing a whole host of crimes that civil servants may be hauled up for under the head “Dereliction of duty.” They do not even have a copout saying they were following orders, for they have to judge if the orders were lawful or not – a difficult decision to make in the fog of a crisis situation.
Now, try and apply this situation in Kashmir, where stone-pelting mobs are damaging property and don’t heed the call of the police. What is the right decision that a politician or civil servant will take? If he fires and saves the property, it may be called excessive use of force. Or even communal bias. In Gujarat, keeping quiet when the mobs were burning and killing was not an answer. But in Kashmir it is fine, is it?
Ninth, here is a simple issue: majority and minority are contextual. One may be a minority in one context, and a minority in another. Hindus may be a majority in India, but a minority in Kashmir or the north-east. But even within minorities, there are further minorities. The apostate, the gay, women rights activists, and modernists are all minorities within minorities.
The bottom line is this. This is not a Bill drafted in good faith. When you have cherry-picked the categories you want to nail through the Communal Violence Bill, is it any wonder you have come up with a definition that fits the Congress’ political rivals?
Thursday, May 5, 2011
सारे घोटालों का बाप देश का सबसे बड़ा घोटाला
Wednesday, April 27, 2011
Govt not for ban on Endosulfan?
The Union government is not convinced that endosulfan is harmful even though a 2002 study by the government's National Institute of Occupational Health pointed out the harmful effects.
At the Stockholm convention in October last year, as opposed to 61 other countries, India was the only country to oppose endosulfan inclusion in annexure 'A' of Persistent Organic Chemicals. Its argument was that no adverse health has been associated/reported despite its widespread use all over the country.
The industry and farmers argue that endosulfan is an economic imperative for the Indian farmer as it is the cheapest and most effective pesticide. Alternatives will be 10 times more expensive, they say.
"I have been using it (endosulfan) for years. It may have some harmful effects but then it works like no other pesticide. We need it," said Ramu, a farmer.
As India accounts for 70 per cent of the world production and consumption of endosulfan, the question now is will the government weigh the price of health and safety against commercial utility?
Thursday, February 10, 2011
Immortal saga of Sohan lal Pathak सोहनलाल पाठक की अमर गाथा

Who was this incredibly brave man? Born in Patti, Amritsar district, on January 7, 1883, Sohan Lal found a petty job in the irrigation department after his eighth class. Tragedy struck early. In 1903, his mother was stricken with bubonic plague.
For months, he did not reveal the news to his younger brother, Mohan Lal, who was studying at Lahore, because a visit to the affected village would have been a virtual death sentence.
In 1908, at 25, deeply impressed by the ideals of Lala Hardayal, Sohan Lal decided to devote his life to the cause of freeing India from British rule. There was more personal tragedy ahead.
His young wife died that year, followed soon after by their infant son. But his immense grief did not alter his goals. In the pursuit of his cause he travelled to Siam, and later made his way to San Franciso to join Lala Hardayal and work for the Ghadar party.
When World War One broke out in 1914, hardly 20,000 of the 200,000 strong army was left in India. Lala Hardayal perceived this as an opportunity to sow disaffection among those who remained.
Sohan Lal was assigned to work on the India troops in Burma. He then successfully recruited dozens of trusted volunteers and was able to gather substantial funds.
The British were extremely concerned. In their search for Sohan Lal at least 17 others were arrested. As an example to potential insurrectionists, nearly half the 2,000 men of the Singapore Military Police who had been successfully primed by the Ghadar party for revolt, were captured and executed.
Sohan Lal was finally apprehended at Memayo, Burma. On his person was a revolutionary article written by Lala Hardayal, an issue of Ghadar and arms and ammunition.
As a prisoner, he defiantly refused to stand up—as prisoners were required to—when British officers visited him; he did not recognise their authority and felt he was not bound by their rules.
The Governor of Burma was keen to meet him. Fearing disrespect, the jail superintendent engaged Sohan Lal in casual conversation beforehand, so that he was on his feet when the governor arrived. When the latter hinted that his life might be spared if he expressed regret for his actions, he replied that it was the British government, not he, that should apologise.
Pathak was 33 when he was hanged. The only survivors of the family today are the children of his younger brother Mohan Lal. Dr Lajpat Rai Pathak, Mohan Lal’s eldest child, who was was born five years after the hanging of Sohan Lal, was named at a time of revolutionary fervour.
Now 82, he continues his life’s work as a surgeon in Delhi.
Monday, February 7, 2011
Vasant Panchami Ka Mahatva

Saraswatai mayadrashta, veena pustak Dharini,
Hans vahini, samayukta, vidya daan karo mamah.
All requested to place this shloka and link as their status on this auspicious day.
Hari Om
Vasant Panchami is a festival of the Spring season. ‘Vasant’ means Spring and panchami refers to the fifth day of the Hindu lunar calendar month. Thus, Vasant Panchami refers to the Hindu Spring festival that falls on the fifth day of the bright fortnight of the Hindu month of Magh. Vasant Panchami is also known as Shri Panchami.
Goddess Sarasvati, the Goddess of purity and spiritual knowledge, associated with Creation of the Universe is worshipped on Vasant Panchami day, which signifies Spring or the season of Creation.
Celebration
| Yellow color, representative of spiritual knowledge, is given importance on this day. An idol of Goddess Sarasvati is dressed in yellow garments and worshipped. People, too, wear yellow garments on this day. | |
| Brahmans (Hindu priests) are fed and worship for the liberation of deceased ancestors’ souls (Pitru-tarpan) is performed. | |
| Children are taught their first words (as an auspicious beginning to learning), and schools and colleges (places of learning) organize special worship to Goddess Sarasvati on this day. Children place their books on the altar, at the Goddess’s (idol’s) feet. On Vasant Panchami books are not supposed to be touched, signifying that Goddess Sarasvati is blessing the books. |
On this day, special worship is also offered to the Sun deity (Surya dev), to the deities (divine energies) associated with Ganga (the sacred river Ganges in North India) and the Earth. This is done to pay obeisance and gratitude to these deities, for providing us the means of acquiring food and all that we need to keep alive. Such acknowledgment helps remind one of the attitude of service and giving that is present in all creation, thus facilitating the spiritual emotion (bhav) that like nature, one is here to imbibe a giving attitude and of remaining in service to The Lord.
Spiritual Significance
Hindus all over the world celebrate this festival with great enthusiasm, as it is believed to be the birthday of Goddess Sarasvati, the God principle of motion (gati), Who is also associated with the creation of the Universe. She is the Energy (Shakti) related to the male deity, Lord Brahma. Below is a chart explaining the special characteristics in the idol of Goddess Sarasvati and their implied meaning:
Special characteristics of the idol | The implied meaning | ||||||||||||
1. Complexion: bright | Lord Brahma in the form of radiance | ||||||||||||
2. Four hands | Four directions (disha) | ||||||||||||
3. Objects in the four hands:
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| 4. Color of the sari (garment) - white | Purity | ||||||||||||
| 5. Vehicle – white swan | The soul (seated on all the souls, She is the Supreme ruler of them all) |